(All Saints Records)
Looking up Djivan Gasparyan, possibly
Armenia's most famous musical export, I learned about the instrument
he plays is called the duduk. It's an instrument I'm sure you've
heard but, if your like me, couldn't put a name to it. Due to it's
use in soundtracks it's sound is tied to the Middle East but is not
dissimilar to the oboe. Gasparyan himself has contributed to numerous
soundtracks, including the Hans Zimmer's score for Gladiator,
Peter Gabriel's soundtrack to The Last Temptation of Christ
and cult hit The Crow. For him I think the instrument has a
deep association. It's use dates back at least one and a half
thousand years, if not as old as Armenia itself its been there for
much of its history and Djivan seems to want to preserve it's
historical and cultural importance in his music he plays.
Djivan Gasparyan performs traditional
Armenian folk music garnering acclaim around the world including the
title of People's Artist of Armenia in his homeland . Often playing
solo, his music is often spiritual and soulful, both lonely and
affirming. All Saints Records have been steadily making the back
catalogue of experimental and ambient music readily available once
more, the latest releases are Gasparyan's first two albums 1989's I
Will Not Be Sad In This World and 1993's Moon Shines At Night.
Songs like Brother Hunter or the title
track from I Will Not Be Sad In This World
tempt me to use flowery language as the music evokes sparse,
beautiful mountains rolling away in the horizon, but I’ll try to
resist. There is a timeless quality to the music, untethered from any
particular era, it could have been passed down for generations and
even the song titles could be snippets from old folk poems.
Tracks from The Moon Shines At Night
seem to cover a larger emotional range. Gentle drones underpin the
melodies, that range from overbearing melancholy on the glacial paced
Sayat Nova while Tonight adds a string section to create a peace that
rises and falls in swells, ahead of the curve of contemporary ambient
classical acts. The addition on vocals on 7th December 1988 make it
feel part of a folk song tradition, taking out most of the
instrumentation to leave only a hum behind an echoing voice which,
despite the language barrier, is undeniably moving.
Whilst the music is subdued and
meditative it still packs in a surprising amount of emotion, it isn't
background music for an inner city yoga class. In fact it's emotional
core is what has made the duduk and Gasparyan's playing such an
obvious fit for film soundtracks. This isn't music to match any mood,
it has a time and a place, maybe a contemplative evening, but I don't
see how anyone couldn't appreciate the songs that wistfully unfurl
like elegant and ancient tapestries.
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